There is a heresy which has been going around at least since the time of J. N. Darby in 1830, that says that people in the Old testament were saved in a different way from the people in the New Testament. Sometimes it is said that Israel was saved by following the Law. Other times, it is said that they were saved by faith in the sacrifices. This doctrine is associated with various forms of the hermeneutical system created by Darby (and made popular by C. I Scofield) known as Dispensationalism.
Both forms of the doctrine are wrong.
Orthodox Protestants all agree that a Christian is saved by grace through faith, not by obedience to the Law, even in part. This is stated repeatedly in Scripture, such as Acts 13:39, Romans 3:28, and the whole Epistle to the Galatians. Where the Dispensationalist is wrong is his assertion that Old Testament believers were saved in a different way. The Apostle Peter, himself a Jew, said, "We [Jews] believe that we will be saved through the grace of the Lord Jesus, just as they {i. e., the Gentiles] will" (Acts 15:11).
And to be more specific, the Apostle Paul, another Jew, tells us, "And the Scripture, foreseeing that God would justify the Gentiles by
faith, preached the gospel beforehand to Abraham, saying, 'In you shall
all the nations be blessed'" (Galatians 3:8). Notice that Paul doesn't say just "faith," which might allow for faith in a different object. Rather, he explicitly states that Abraham received the Gospel! That is why Jesus could say, "Your father Abraham rejoiced that he would see My day. He saw it and was glad" (John 8:56).
Would the content of the Gospel to Israel have been more obscure? Sure. We understand that the Gospel was given under types and shadows (Colossians 2:17), so that Old Testament faith was more difficult to attain. That is why the New Covenant, the Gospel in the New Testament, is described by the Epistle to the Hebrews as far superior: the types and shadows have been removed, so that the reality is displayed in all its glory!
Saturday, September 29, 2018
Abraham, the Ancient Christian
Labels:
acts,
colossians,
covenant theology,
dispensationalism,
faith,
false teachers,
galatians,
hebrews,
hermeneutics,
romans
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment