There is an unfortunate tendency among Christians to define everything in two opposing theses. That is unfortunate because life doesn't work like that. It has a lot more than just two options in almost any circumstance. Think of a questionnaire that asks your favorite flavor of ice cream, and then gives only the options of vanilla or chocolate. Can no one prefer strawberry?
One particular example is the definition of mission. Liberal churches still send out men and women that they call missionaries. However, their work is devoted to social activism or welfare institutions. Under no circumstances do they call anyone to repent, believe in Jesus, and form Gospel-proclaiming national churches. On the other hand, fundamentalist missionaries define their task strictly in terms of how many people have been called to believe. Social institutions are poo-pooed as diversions from their task.
That is a false dichotomy. Have we forgotten William Carey, a pioneer in the modern missionary task? While he translated the Bible and preached the Gospel, in order to gather converts, he also built a missionary infrastructure, such as colleges and orphanages.
Does the Bible address this dichotomy? Yes, it does. "Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy" (Proverbs 31:8-9).
God's concern is certainly the spreading of the Gospel to unbelievers. The Great Commission is a command to that end, and is so important to Him that He repeated it in different words in Matthew 28:19-20, Mark 16:15, and Acts 1:8. But He also tells us, "If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, 'Go in peace, be warmed and filled, without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead" (James 2:15-17). The Christian who preaches the Gospel, but has no concern about the physical well-being of the people to whom he ministers is practicing a truncated and unbiblical Christianity.
I didn't quote that great Commission on purpose. I will do so now: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you" (Matthew 28:19-20). Notice that it doesn't tell us to explain only how to be saved, as vital as that it, but also to observe, or obey, everything that God commands. And that necessarily includes a concern for the less-fortunate.
POSTMILLENNIALISM IN THE GOSPELS (3)
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