Both doctrines are contrary to the orthodox, biblical view that the spirits of the dead are either in heaven (II Corinthians 5:8, Philippians 1:23) or in hell (II Peter 2:9), waiting to be rejoined to their bodies at the resurrection, to face the great judgment.
In addition to those verses, the concept of "soul sleep" runs contrary to the historical events described in Scripture.
In the Old Testament, we have accounts of two men who were whisked away to heaven, without first undergoing physical death. The first was Enoch, of whom we read (Genesis 5:24), "Enoch walked with God, and [then] he was not, for God took him." The other was the Prophet Elijah, of whom we read (II Kings 2:11), "Elijah went up by a whirlwind into heaven." Since neither man died, it cannot be asserted that his spirit went to sleep or was annihilated, can it?
In the New Testament, the Gospel writers (Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36, see also II Peter 1:16-18) tell us of the Transfiguration of Jesus, at which His disciples saw Him with Elijah and Moses. If Elijah and Moses are unconscious, or more so if they are annihilated, how could they appear with Jesus?
Moreover, we have the testimony of Jesus to the Sadducees: "As for the resurrection of the dead, have you not read what was said to you by God: 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living" (Matthew 22:31-32). The Sadducees had attempted deceptively to talk about life in the resurrection - deceptive because they didn't believe in the resurrection. In response, the Lord rebukes them, because God isn't God in some hypothetical future, but now, to the patriarchs, Abraham, Isaac, and Jacob, who had been long dead. They are alive now, He tells the Sadducees, and God is their God now!
Soul sleep (or annihilation) is a false doctrine, contrary, not just to the doctrinal assertions of Scripture, but also to the experiences of the saints in Scripture.
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