"The truth is that the faith by which alone the elect sinner is justified is a knowing and trusting that renounce works and working for righteousness... The faith that renounces working and works for justification is true faith. Whatever supposed 'faith' insists on working for righteousness is thereby exposed as a false faith. No one is justified by a false faith."
- Rev. David Engelsma, "Gospel Truth of Justification," p. 190, emphasis added
In this paragraph, Engelsma is making the same point that Paul made in his Epistle to the Romans. For example, he wrote in Romans 9:30-32, "What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works."
The theme in both is a mutual exclusivity between justification by faith and justification by works. Dependence on one precludes dependence on the other. The seeking of a righteousness, i. e., justification, by works is the reason Paul gives for the excommunication of the Jews (see Romans 11:13ff).
This shouldn't have been news to the Jews. After all, they looked to Abraham as their national progenitor. And of Abraham, the Jewish Scriptures record, "He believed the LORD, and He counted it to him as righteousness" (Genesis 15:6). That is why that verse is one of the most-frequently quoted in the New testament, e. g., Romans 4:3, Galatians 3:6, and James 2:23.
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