In Luke 8:40-42, 49-56, the Evangelist tells us the story of Jesus's healing of the daughter of Jairus, the leader of a synagogue. We aren't told what the girl's malady was. However, Jesus is interrupted on His way to her when He was distracted by the woman with the issue of blood (verses 43-48), and the girl dies. To say that He was interrupted is not to say that He was caught by surprise, of course. These events happened according to His providence.
In the case of the girl, Luke the Physician makes an odd observation: "Her spirit returned and she arose immediately" (verse 55). I don't recall a similar comment from any of His other healings or resuscitations.
I want to focus on that one phrase, "her spirit returned to her."
As is commonly known, Jehovah's Witnesses and Seventh-Day Adventists assert that the spirit has no existence apart from the body, commonly called "soul sleep." While the details differ, they both claim that whatever spirit there is remains in the grave with the body.
But then we have this verse. "Her spirit returned."
If the spirit of the dead is unconscious, remaining with the corpse, as SDA's believe, or obliterated, to be re-created at the Judgment, as Jehovah's Witnesses claim, then from where did her spirit return? At most, it should have remained unconscious in her body.
Of course, the orthodox view has no problem explaining this, since we understand that the existence of human spirit, while joined with the body, is distinct from it. When a believer dies, he or she is immediately ushered into the presence of Jesus in Heaven (II Corinthians 5:8, Philippians 1:21-23). The spirit of the unbeliever is immediately dismissed to Hell (John 3:18, II Peter 2:9). That is because each person is judged by his condition at death (Hebrews 9:27). Witnesses and SDA's (together with many misinformed Christians) wrongly believe that the judgment awaits the great Judgment at the return of Christ. Really? Are we supposed to believe that Jesus doesn't know our spiritual condition until then? No, but rather that judgment is a public display of the righteousness of God's justice.
Whether the girl was regenerate or not, we are not told. Whether she returned from Heaven or Hell, we cannot know. Why she should want to return if she were in Heaven, we do not know. Those questions are often asked, but any possible answer would only be speculation.
Think of Pilate's judgment of Jesus. Pilate examined Him privately, and then went out to the crowd to announce his judgment. He didn't make that judgment in front of the crowd, but announced it "at the feast" (Matthew 27:15, Mark 15:6, Luke 23:13). This is the same division between the personal judgment of each person at death and the general judgment at the end of history
POSTMILLENNIALISM IN THE GOSPELS (3)
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