American Evangelical Tolerance: The Game Plan That Failed

In America, the popular version of evangelical Christianity has followed our new national orthodoxy: "Thou shalt not offend." God loves everyone unconditionally. Even the Pope has joined in, claiming that atheists might be saved without knowing it. To talk about God's holiness, wrath, or judgment is to be considered too fanatical for polite company.

However, that American religion is not at all like the biblical faith from which it came.

Here is what the Bible says about the justice of God: "That day [of judgment] is the day of the Lord GOD of hosts, a day of vengeance, to avenge Himself on His foes. The sword shall devour and be sated and drink its fill of their blood" (Jeremiah 46:10. Where is that tolerant, all-loving deity of today's Christian? Certainly not in this verse.

Here is another one: "The LORD has a sword; it is sated with blood; it is gorged with fat, with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom" (Isaiah 34:6).

These verses are just examples, not alone in expressing the violence of the judgment of God. Moreover, they reveal a God who is utterly unlike the creampuff advocated by the average American professing evangelical. Why is that?

It is because of the content of the "love" advocated by that brand of evangelical. He thinks of God's love as requiring approval of whatever he wants to do. Only a meanie describes anything as wicked or as deserving of judgment.

The problem is that the love described by such people is love for them, and for what they want. They do not allow the other side of love, God's love for Himself. God is not allowed to love Himself or His holiness or His word. In other words, such people advocate a one-directional tolerance, a tolerance that benefits them. They feel no obligation to tolerate God or what He values. And, sadly for them, God does not feel bound to honor their definition of tolerance. "Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Woe to those who are wise in their own eyes, and shrewd in their own sight!" (Isaiah 5:20-21). 

You see, when these evangelicals created their religion of unconditional love and tolerance, they just assumed that God would go along with the gameplan. If they had consulted Him, though, they would have discovered that God doesn't play by their plan.

The Biblical God Has Teeth!

American evangelicalism has become a weak and insipid religion because it teaches a weak and insipid God. He is like an indulgent grandfather who loves everyone, and exists only to make us feel good. We have stripped away His wrath, His sovereignty, even His independence. Evangelicalism has become the religion of happiness, with a God who has been redesigned to provide it.

Things That God Never Said

As part of that process, large parts of Scripture have been discarded, because they are offensive. Some people, such as Andy Stanley, make it explicit, telling us that we should "jettison" the Old Testament, because it will hurt someone's feelings. At least he is consistent: "I don't like what the Bible says, so I'll get rid of it." However, I wonder if he understands that he has demonstrated that he is not a Christian.

The biblical view of God is very different from the candyman of the evangelical: "The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies" (Nahum 1:2).

What the modern evangelical has really jettisoned is the sinfulness of sin. Where sin has now become offending some other human being, the reality of it is that sin is whatever offends God! And where offending a human being is merely saying or doing something which exposes him to anything outside his comfort zone, offending God is an act of treason, to rebel against our creator, lawgiver, and proper Monarch. 

And He responds accordingly, as He says through Nahum.

In Eternity, Will Christians Sorrow Over Loved-Ones in Hell?

This is a question that I have been asked by both Seventh-Day Adventists (because they believe in the annihilation of the wicked) and atheists (who don't appear to stop and think that - in their worldview - all their loved ones have simply ceased to exist; is there no sorrow over that?). I expect that Jehovah's Witnesses ask it, too.

The answer to their question is, "No, Christians will not sorrow, whether for this or for any other reason." The Prophet Isaiah prophesied, "The ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away" (Isaiah 35:10). And the Apostle John agreed (Revelation 21:4): "[God] will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." These are general considerations; there shall be no sorrow, over any matter, in glory.

But specifically on this issue, there will be no sorrow. It is true that, in this life, we sorrow over such things, because we do not yet have the perspective we will have in our glorified state. We still view things according to the values of our fallen state, that is, we look at the situation as sinners. Yet, even now, the scriptures urge us to place the holiness and justice of God ahead of our distorted emotions. In Psalm 9:16, David advises, "The Lord has made Himself known; He has executed judgment; the wicked are snared in the work of their own hands." And in Psalm 51:4, the same writer tells of himself, "Against You, You only, have I sinned and done what is evil in Your sight, so that You may be justified in Your words and blameless in Your judgment." And further, in Psalm 58:10, David realizes, "The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked." Notice that: when we are no longer sinners, in our glorification, we will have the perspective of God, and place His holiness ahead of our creaturely preferences. Logically, who matters more: God? Or your relatives?

David's point, in these Psalms, is that the justice of God's judgment is based on against whom sin is committed. Sin isn't naughtiness, as has become the common view in our society. It is an act of treason against our Creator, He Who made us and has provided the world we live in, the food, air, and water we require for survival, and the human comforts that make our lives enjoyable. To sin against Him after such gifts is wicked enough. However, if you further consider the gift that He has given in His Son, who suffered, bled, and died, how horrific we must now see sin to be. For this, God has said (Psalm 81:11-12), "My people did not listen to My voice; Israel would not submit to Me. So I gave them over to their stubborn hearts, to follow their own counsels." He has allowed us to pursue the consequences of our own choices and actions. Can there be any injustice in Him now?

The Puritan theologian Thomas Watson said, "The reason why sin committed in a short time is eternally punished is because every sin is committed against an infinite essence, and no less than eternity of punishment can satisfy. Why is treason punished with confiscation and death, but because it is against the king's person, which is sacred; much more that offense which is committed against God's crown and dignity  is of a heinous and infinite nature, and cannot be satisfied with less than eternal punishment."

Yet, we must go further: God has allowed us, not only to pursue our own wicked choices, but also opportunities to awaken and repent of those choices. In Jeremiah 26:3 and 13, He said to Israel, "It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds... Now therefore mend your ways and your deeds, and obey the voice of the Lord your God, and the Lord will relent of the disaster that He has pronounced against you." And in Revelation 2:21, "I gave her [i. e., Jezebel] time to repent, but she refuses to repent of her sexual immorality." Has He been unfair? Unjust? Clearly, He hasn't. So, how can anyone claim to have been wronged when He finally carries out the judgment which He has, so far, withheld? 

Now, to refer back to the question with which I began: Will Christians sorrow over loved-ones in Hell? No, we won't. Rather, we will rejoice that the holiness of God has been vindicated. In contrast, unbelievers will indeed suffer sorrow in the life to come, not just for their suffering loved-ones, but because of the judgment for their own personal sins. In fact, you will sorrow, not for loved-ones in Hell, but because of antipathy toward loved-ones in Heaven! If such sorrowing is a horror, something to be avoided, then the solution is to repent of your unbelief. Then, not only will you be freed from your condemnation, but you will also have a message of hope for your loved-ones. Rather than picture them in Hell, suffering for their sins, picture them saved from condemnation, never to suffer sorrow again. As John also says (Revelation 14:13, see also Job 3:17), "Blessed are the dead who die in the Lord from now on. 'Blessed indeed,' says the Spirit, 'that they may rest from their labors!'"

Godly Wrath and the Vengeance of God

"Pour out Your wrath on the nations that know You not, and on the peoples that call not on Your name, for they have devoured Jacob; they have devoured him and consumed him, and have laid waste his habitation."
- Jeremiah 10:25

I have already demonstrated from Psalm 139:21 that the syrupy, sentimental Christians who teach that we should "love everyone" are not advocating what the Bible actually teaches. The verse from Jeremiah matches David in 139:19, "Oh that You would slay the wicked, O God!" And ponder the cries of the saints who had been slain in Revelation 6:10, "They cried out with a loud voice, 'O Sovereign Lord, holy and true, how long before You will judge and avenge our blood on those who dwell on the earth?'"

In Romans 12:19, Paul wisely advises us, "Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord.'" We are not to seek vengeance by our own hand. Rather, we are to plead for the justice of God on His enemies, who must be our enemies, as well. And God promises to answer that prayer, as He has done once already in the destruction of Jerusalem in 70AD. He promises to destroy the great Whore, Revelation 18:20, "Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!" She was tried, found guilty and punished, in part, according to 8:24, "[For] in her was found the blood of prophets and of saints, and of all who have been slain on earth."

What comfort to know, when unbelievers and hypocrites persecute us, and even kill us in some places, that they are building up the wrath of God on our behalf, and great shall be their destruction.