"The justification of a sinner introduces him into a state in which he can no more be left to the dominion of sin and the possibility of the curse than Christ can lose His glory or God be unfaithful to His promises and oath" (James Henley Thornwell, "The Necessity and Nature of Christianity").
In its simplest, justification in Scripture refers to the declaration of "Not Guilty" on the sinner redeemed by the blood of Christ, applied through faith alone: "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast" (Ephesians 2:8-9). Look also at verses 4-5: "God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved." See also Acts 15:11 and Romans 3:24. These references are far from exhaustive. However, Thornwell's point above is that our justification is the beginning of God's work in us, not the totality. And the Apostle Paul gave us the same assurance: "I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ" (Philippians 1:6).
The problem with modern Christians is that we talk about being saved from the wrath of God. And that is, indeed, a wonderful thing which is taught in Scripture: "Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God" (Romans 5:9). Jesus by His blood has brought us into peace with His Father, who had been offended by our sin (Romans 5:1). But that was never intended to be the end of His work.
What were we told when Jesus was born among us? "She will bear a son, and you shall call His name Jesus, for He will save His people from their sins" (Matthew 1:21). This was the promise given to Joseph about the unexpected pregnancy of his betrothed wife. Notice the promise. It is not just that Jesus would save His people from the curse for their sins, as glorious as that is, but from the sins themselves!
We know that this is a gradual process in this life. We grieve as we find in ourselves attitudes of wickedness that are inconsistent with our profession of Christ. Yet, we are also encouraged by the promises of Scripture that we are no longer possessed by sin, and someday, when we see Him face to face, we shall finally be as sinless as our Savior is: "Beloved, we are God’s children now, and what we will be has not yet
appeared; but we know that when He appears we shall be like Him, because
we shall see Him as He is" (I John 3:2).
POSTMILLENNIALISM IN THE GOSPELS (3)
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