One issue in particular is the Conquest, the period of time in which the nation of Israel, after having been rescued from bondage in Egypt, is called by God to take the Promised Land from its inhabitants. And not just to impose their rule over those inhabitants, as we think of a conquest, but rather to eliminate them: "We captured all his cities at that time and devoted to destruction every city, men, women, and children. We left no survivors" (Deuteronomy 2:34; cp. 3:6, etc.). However, that action was only as God had commanded them: "But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, but you shall devote them to complete destruction" (Deuteronomy 20:16-17).
This offends our sense of justice, because God judges even the children to destruction. How can God do such a thing and remain just?
The problem is that we think of children as innocent. And, comparably speaking, that is true. Children haven't committed murder, for example (and even that is no absolute). We are justified in saying that, for example, abortion is evil, because it is exactly that, a genocide of the innocent. The relatively innocent. This has led to a manmade doctrine called "the age of accountability," according to which there is some age under which God does not hold a person accountable for sin.
The problem with applying that to God is that He doesn't judge on the basis of relativity. In His omniscience, He knows what is in the heart of every person, whether it is expressed in action or not. We cannot do the same because we are not omniscient. In addition, we judge as one sinner looking upon on another. That is why we are able to think only in terms of relative innocence. But God's commands to Israel show that He holds all humans to His holy standards, regardless of age, gender, or social status.
God, however, in His absolute knowledge and holiness says that even infants have wicked hearts (Psalms 51:5, 58:3). Therefore, He alone is just in determining to destroy the wicked, even children, in pursuit of His purposes. The doctrine of an age of accountability accuses God of injustice for the inclusion of children in His judgment on the Canaanites.
What the modern mind rarely grasps is that what Israel did to Og and his people or Sihon and his people is what He could properly do to every human in existence. Is it unjust that He exercised His justice in those cases but does not in our modern world? Of course not. That isn't injustice; it is mercy.
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