Christians cite a couple of verses from Job, especially Job 19:25, but I had never noticed this short passage before:
"O earth, cover not my blood,
and let my cry find no resting place.
Even now, behold, my witness is in heaven,
and He who testifies for me is on high.
My friends scorn me;
my eye pours out tears to God,
that He would argue the case of a man with God,
as a son of man does with his neighbor.
For, when a few years have come,
I shall go the way from which I shall not return."
In this chapter, Job is berating his friends for their lack of compassion toward him during this time of his distress. He pleads with a personified earth not to block his appeal, as he then appeals to another intercessor, one who is "on high." As I read that, it struck me how exactly this parallels the New Testament description of the priesthood of Christ, especially Hebrews 7:25, "He always lives to make intercession for them [i.e., believers]," and Hebrews 9:24, "For Christ has entered, not into holy places made with hands, which are copies of true things, but into heaven itself, now to appear in the presence of God on our behalf."
Especially interesting to me is that Job doesn't profess some vague concept of an intercessor, a mediator with Jehovah, but explicitly addresses that mediator as God (which is why I capitalized those pronouns above), and his representative to God. This is a profession of the Trinity, God face to face with God (John 1:1)!
I admit that Job can be obscure at points. However, we err to pass over it, as I have done, as void of Gospel content. Here it is, and how blessed I am to have had the Holy Spirit open my eyes to it.
POSTMILLENNIALISM IN THE GOSPELS (3)
1 day ago
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