Wednesday, December 27, 2017

Proving God: God Blesses His Word Alone


As I write this, I am working through the reading list for an apologetics course. The books mention several bible verses on the topic, such as II Corinthians 10:4-5 and I Peter 3:15. And I fully understand why those verses get a lot of attention. They are of obvious importance.

However, two other verses come to my mind that don't appear in apologetics texts.

The first is Luke 16:31. it comes at the end of the story of Lazarus and the Rich Man. In the story, impoverished, suffering Lazarus goes to Heaven, while the unnamed rich man, who had ignored Lazarus on his doorstep during life, goes to Hell. From there, the rich man begs the Patriarch Abraham to send someone to warn his brothers of the reality of judgment and Hell. Then Jesus, in the voice of Abraham, answers, "If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead." The rich man represents the atheist in modern America, who claims that he would believe in God, if He just gave whatever evidence the atheist happens to demand. but no, says Jesus, that's a lie. Any man who rejects the evidence of the Bible, in which God has spoken to all men, has rejected the principle of evidence. What evidence can there be above God's personal testimonial, not just to His existence, but to His nature, His will, and His provision for the salvation of His people?

The other verse is Isaiah 55:11: "So shall My word be that goes out from My mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it." This is the flip-side of the verse from Luke. Where that verse said that no evidence will avail apart from God's Word, this one promises that His Word will succeed where He has purposed it.

Nowhere in Scripture does any preacher, including Jesus Himself, ever seek to prove the existence of God. Rather, they all take it for granted, and then proceed to apply His truth to their respective audiences.

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